By Tom Butler-Bowdon
Compliment for the 50 Classics series:
"Butler-Bowdon writes with infectious enthusiasm. a real scholar."—USA Today
"Tremendous. It educates and edifies, affirms and inspires."—Stephen Covey, writer of The 7 conduct of powerful People
Featuring texts through Saul Alinsky, Edmund Burke, Rachel Carson, Carl von Clausewitz, Francis Fukuyama, Mahatma Gandhi, Friedrich Hayek, Thomas Hobbes, Martin Luther King, Niccolo Machiavelli, Karl Marx, J. S. Mill, George Orwell, Thomas Paine, Plato, Jean-Jacques Rousseau, Alexis De Tocqueville, Mary Wollstonecraft, and plenty of extra.
50 Politics Classics offers commentaries at the books, pamphlets, and speeches of significant leaders, from Abraham Lincoln to Winston Churchill, and the texts from Aristotle to Naomi Klein, that force real-world change.
Tom Butler-Bowdon's e-book spans 2,500 years of thinkers and doers, economists, activists, battle strategists, visionary leaders, and philosophers of freedom. Are we dwelling in The Post-American World? Is there a Clash of Civilizations? what's The way forward for Power? even if you think about your self to be conservative, liberal, socialist, or Marxist, in those politically charged occasions lets all reap the benefits of higher knowing of those key ideas.
This is the most recent bestseller in Tom Butler-Bowdon's award-winning 50 Classics sequence, which has already offered a hundred thousand copies within the usa and 4 hundred thousand copies worldwide.
Tom Butler-Bowdon is a professional at the "literature of possibility," masking psychology, philosophy, self-help, spirituality, and prosperity. His first booklet, 50 Self-Help Classics, received the Benjamin Franklin Award and used to be a Foreword journal e-book of the 12 months. A graduate of the London tuition of Economics and the college of Sydney, Tom lives in Oxford, uk, and Australia. stopover at: butler-bowdon.com.
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Extra resources for 50 Politics Classics: Freedom Equality Power: Mind-Changing, World-Changing Ideas from Fifty Landmark Books (50 Classics)
Very recently, I clashed with the far right and I was pretty much on my own, because the anti-racist left and the Front National were locked in a strange embrace at the time: I’m referring to the Roman Polanski affair. Fascism operated as it always does, singling out a target for public condemnation and creating a sacrificial victim, who was accused of raping a little girl. And all the politically correct people had no objection to this. Why? Because this man, in their opinion, was a member of the ruling class.
He, too, was outraged by the preferential treatment and corruption of the elite. He, too, defended the people (even if it wasn’t the same people). Yet the facts mattered little to this champion of the poor. It didn’t matter to him that the American Olivier Mongin, “Emballements et déballages (Polanski et Mitterrand),” Esprit, 359/11 (2009): 251–4. 20 32 National Identity and Nations justice system’s relentless attack on the little “Polack” had nothing to do with his crime and everything to do with his notoriety.
Badiou: I was referring to the absurd chain of reasoning that leads some people to say that anti-Semitism is the secret essence of both hostility to American policies and the desire to break with capitalism. ” The question of antiracism is completely different. Alain Badiou, Polemics, trans. Steven Corcoran (London and New York: Verso, 2006), 232–3 (translation modified to conform to Lancelin’s slightly different quotation of Badiou here). 1 37 Judaism, Israel, and Universalism A. Finkielkraut: I don’t think current French policy is racist.
50 Politics Classics: Freedom Equality Power: Mind-Changing, World-Changing Ideas from Fifty Landmark Books (50 Classics) by Tom Butler-Bowdon